Reading the world ideas that matter, Third Edition Assignment

Reading the world ideas that matter, Third Edition - Assignment Example This association of children drawn from different races sharing a common pursuit of knowledge is important in achieving racial unity. Children learn to share their strengths to solve problems together than to focus on their natural racial differences.â€Å"Children should be surrounded with things of nature which have their own educational value. Their minds should be allowed to stumble upon and be surprised at everything that happens in today’s life†¦Ã¢â‚¬  There is an emphasis on natural settings and surprise of knowing that are brought out in this quote. It is important Tagore encourages the importance of practical learning by arousing curiosity in children. When children learn through nature, there are surprised life’s happenings. Therefore, a curiosity in learning is created. This curiosity stimulates the brain to find out things and explore their world. These sources help us to learn several aspects of life among them education and democracy. A critical awa kening is encouraged in me and the general society where teachers and learners are encouraged to embrace practical education. As a learner, I have additionally, learnt the importance of nature in a child’s learning process as well as the role of nature in stimulating a critical mind. Finally, education is among the best ways of fighting racism and a tool for achieving unity.The classmate argues that parents should not dictate on the passions of their children and that the future would be great if people passionately worked on their passions.

Incarnation Research Paper Example | Topics and Well Written Essays - 3000 words

Incarnation - Research Paper Example Thus, in the earliest state of Christianity, the Evangelists did neither elaborate on Jesus’s words â€Å"The Father and I are one†3 nor expound on the baptizing formula â€Å"in the name of the Father and of the Son and of the Holy Spirit†4; which, according to Dibb, indicates that they were more concerned with the message of salvation, rather than with the theological detail.5 On the other hand, identifying Jesus as Christ and linking Him to the Father (Lord), the New Testament writers not just suggested the fulfillment of Jewish expectations of the Messiah, but also His divine status – the latter being considered the central point that has made the uniqueness of Christianity6. All in all, the whole Christian tradition could be considered as â€Å"recording and interpreting various collective and individual experiences of Jesus†7; while the experiential knowledge of Jesus, in turn, became more or less the basis of ‘philosophy’ in the context of Christology89. ... This paper is focused on the central concept in Christology, namely the incarnation, which actually represents the greatest challenge faced by theologians, philosophers and apologists concerned with the Christian faith and worship. The following sections explore the concept of incarnation as viewed by representatives of different schools of thought and traditions within the Christian Church, as well as by contemporary theologians and researchers in the field. Thus, the paper traces the development of this concept over the centuries and attempts to address its acceptability nowadays. Early Christian Writers – Views of the Nature of God The relationship between the human and the divine, the finite and infinite, in the person of Jesus, appeared an issue that increasingly required further articulation. St Ignatius, who became the Bishop of Antioch in 69 AD and was sentenced to death in about 107 AD, wrote a series of Epistles to the Christians, in which Jesus Christ is depicted as â€Å"God becoming visible†, â€Å"God existing in flesh, true life in death†, representing the mind of the Father12. Ignatius had philosophically described a progression â€Å"from divinity to humanity†, where Jesus Christ is not considered a separate being but a part of the progression whereby the mind of God had become flesh, and the â€Å"doorway to the Father†13. However, according to Ignatius, the human and divine in Christ does not interfere with the unity of God14. One of the earliest Christian writers, St Irenaeus of Lyons (120 – 202 AD), who served at Lyons as a presbyter to Polycarp, wrote his magnum opus – Against Heretics – at about 180 AD15. In this work, having exposed the errors of Gnosticism, Irenaeus set forth